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Devas wielding power over the creation of others. Fine material Retinue of Maha Brahma Ministers of Maha Brahma Great Brahmas Devas of Limited Radiance Devas of Unbounded Radiance Devas of Streaming Radiance Devas of Limited Glory Devas of Unbounded Glory Devas of Radiant Glory Very Fruitful Devas Mindless beings Devas not Falling Away Untroubled Devas Beautiful Devas Clear-sighted Devas Peerless Devas Immaterial Sphere of Infinite Space Sphere of Infinite Consciousness Sphere of Nothingness Sphere of Neither-perception-nor-non-perception Origin | 3 Taints Sensuality Becoming Ignorance (views) 3 unwholesome roots Greed Hatred Delusion Dependant Arising Ignorance | | Nutriments Not assiciating with good people Not Hearing the Dhamma Lack of Confidence Careless Attention Lack of Mindfunless & Awareness Non-restrain of the sens 3 kinds of Misconduct 5 Hinderances Not knowing 4 Noble Truths @ @ @ @ @ 62 Wrong Views About the Past (18) Eternalism Based on recollection of 100,000 past lifes Based on recollection of 10 eons Based on recollection of 40 eons Based on resoning Partial-Eternalisme Theism Polytheism by Gods Corrputed by PLay Polytheism by Gods Corrupted by Mind Rationalist Dualism - Impermanent Body & Eternal Mind Finitude & Inifinty World is Finite World is Infinite World Vertcally Finite & Infinit Across World Neither Finite nor Infinite Endless Equivoquation Fearful of Making False Statement Fearful of Clinging Fearful of Cross-examination By Dull & Stupid Fortuitous Origination Arising of Being from Non-percipient Plane On Reasoning About the Future (44) Percipient Immortatily after Death Material Immaterial Both Material & Imaterial Neither Finite Infinite Both Neither Uniform Perception Diversified Perception Limited Perception Boudless Perception Exclusively Happy Exclusively Miserable Both Neither Non-Percipient Immortality Material Immaterial Both Material & Imaterial Neither Finite Infinite Both Neither NPNNP Imortality Material Immaterial Both Material & Imaterial Neither Finite Infinite Both Neither Annihilationism Self composed of the 4 Elements Divine, sens-shere Self Divine, Fine-Material Self Self of Infinit Space Self of Infinit Consciousness Self Nothingness Self Neither Perc. nor Non-perc. Nibbana Here & Now Enjoyement of 5 Cords of Sensuality First Jhana Second Jhana Third Jhana Fourth Jhana Kammic Formation Body Speach Mind Consicouness Name & Form Feeling Perception Volition Contact Attention Earth Element Water Element Fire Element Air Element | | | 6 Sens Bases Eye Base Ear base Nose base Tongue base Body base Mind base Contact Sens base Sens obeject Consiouness Feeling | | leads to seeking acquisition decision making lustfull desire attachement appropriation avarice guaerding possesions disputs Plesant Unpleasant neutral | | Leads to recognition thinking proliferation desire likes & dislikes (preferences) jealousy & avarice arguments & quarels tears & Anguish Craving sensualty Becoming non-becoming | | Leads to aquisitions aging & death Clinging Sensual pleasure | views 10 Q. to Be Set Aside The Cosmos is Eternal ? The Cosmos is Not Eternal ? The Cosmos is Finit ? The Cosmos is Infinit ? Mind and Body are the same Mind and Body are separate Tathagata exists after death Tathagata dosent exists after death Tathagata both does and doesnt exists after death Tathagata neither does and doesnt exists after death 4 Unspeculables Specific qualities of a Buddha A person's Jhana Attainement Precise result of Kamma The nature of the world Rules and vows Doctrines of the self Becoming Sens-sphere Form Formless | | 5 Grave Deeds leading to Hell To Kill one's Mother To Kill one's Father To Kill an Arahant Shedding the Blood of a Buddha Causing a Schism in the Sangha | Birth | Death, Sorrow, lamentation, pain, grief and despair 8-Fold Path Right View Mondain Kamma Generosity | Rebirt 7 station of consciouness diversity of body and diversity of perception diversity of body and singularity of perception singularity of body and diversity of perception singularity of body and singularity of perception dimension of the infinitude of space dimension of the infinitude of consciousness dimension of nothingness 2 spheres dimension of non-percipient beings dimension of neither perception nor non-perception | | | 5 Factors Virtue Learning Discussion Calm Insight Supra-Mondain Knowledge of Suffering Knowledge of Origin knowledge of Cessation knowledge of Path | Right Intention Renonciation GoodWill* | 11 Benefits Sleep Easily Wake Easily Pleasant Dreams People love you Devas and animals love you Devas protect you Dangers will not harm you Radiant Face Serene Mind Die Unconfused Happy Rebirth Non-Violence | Right Speech | | 5 types true Timely Gentle Purposeful spoken with Loving Kindness No Lying No Divise Speach No Abusive Speach No Idle Chater | | 4 types of Questions requireing categorical answer requireing analitic answer requiring a conter-question to be put aside | Right Action No Killing No Stealing No Sexual Misconduct* | 5 Wrong Rel. Under-aged Celibate Practictionner Married to another one Under Punishement Engaged to another one | Right Livelyhood No Weapons No Living Beings No Meat No Intoxicant No Poison | Right Effort Prevent the unskilfull Abandon the unskilfull Give Rise the skilfull Develop the skilfull Right Mindfulness | | Body 4 Postures Walking Standing Sitting Lying downg Full Awareness going forward & returning looking toward & looking away bending & extending limbs carrying cloak, upper robe & bowl eating, drinking, chewing, & savoring urinating & defecating walking, standing, sitting, falling asleep, waking up, talking, & remaining silent 32 Part head hairs body hairs nails teeth skin flesh tendons bones bone marrow kidneys heart liver pleura spleen lungs large intestines small intestines stomach feces brain bile phlegm pus blood sweat fat 9 Decomposition swolen, blue, festering corpse being eaten by crows, dog and worms skeleton, some flesh, tendon, blood bloody skeleton and tendon skeleton and tendon loose bones, scattered white bleached bones heaped old bones pile dust,rotten bones 4 Elements earth water fire air (space) (consciousness) Breath Meditation [MN 118 - Anapanasati Sutta] Discerning the in and out breathing \u00A0\u00A0(1) [MN 118 - Anapanasati Sutta] Discerning long or short breaths \u00A0\u00A0(2) [MN 118 - Anapanasati Sutta] Experiencing the whole body \u00A0\u00A0(3) [MN 118 - Anapanasati Sutta] Calming bodily formations \u00A0\u00A0(4) [MN 118 - Anapanasati Sutta] Feeling Plesant (carnal) Painful (carnal) Neutral (carnal) @ Plesant (spiritual) Painful (spiritual) Neutral (spiritual) @ | | Breath Meditation [MN 118 - Anapanasati Sutta] Experiencing rapture \u00A0\u00A0(5) [MN 118 - Anapanasati Sutta] Experiencing pleasure \u00A0\u00A0(6) [MN 118 - Anapanasati Sutta] Experiencing mental fabrication \u00A0\u00A0(7) [MN 118 - Anapanasati Sutta] Calming mental fabrication \u00A0\u00A0(8) [MN 118 - Anapanasati Sutta] Mind | | Breath Meditation [MN 118 - Anapanasati Sutta] Experiencing the mind \u00A0\u00A0(9) [MN 118 - Anapanasati Sutta] Satisfying the mind (10) [MN 118 - Anapanasati Sutta] unifying the mind (11) [MN 118 - Anapanasati Sutta] Releasing the mind (12) [MN 118 - Anapanasati Sutta] @ Greedy Angry Exalted Surpassed Deluded Contracted Unified Released | | Mental Qualities Breath Meditation [MN 118 - Anapanasati Sutta] Dwelling on impermanence (13) [MN 118 - Anapanasati Sutta] Dwelling on dispassion (14) [MN 118 - Anapanasati Sutta] Dwelling on cessation (15) [MN 118 - Anapanasati Sutta] Dwelling on relinquishment (16) [MN 118 - Anapanasati Sutta] | 5 Hinderances | 5 Aggragates | 6 Sense bases | 7 Factors of Awakening | 4 NobleTruths 10 Perceptions inconstancy not-self unattractiveness drawbacks abandoning dispassion cessation distaste for world undesirability fabrications Breath Meditation 5 Recollections Old-age Illness Death Separation from the dear Owner of one's kamma Right Unification 4 Bases of Power investigation energy thoughts intentions 3 immersions Emptiness Signless Undirected @ @ @ @ @ | Absorptions Material Jhana 1 Thinking Evaluating Joy Hapiness Unified Jahna 2 Joy Hapiness Unified Jahna 3 Hapiness Unified Jhana 4 Equanimity Unified Immaterial Jhana 5 Infinit Space Jhana 6 Infinit Consciouness Jhana 7 Nothingess Jhana 8 Neither Perception nor non-perception | Jhana 9 Cessation of perception & Feeling Cessation | Transcandant Dependant Arising Garding the sens Unsoiled mind Discipline* | 5 Precepts Abstaining from kiling Abstaining from Stealing Abstaining from sexual misconduct Abstaining from Lying Abstaining from alcool and drugs Restrain skilfull conduct* | Bodily No killing No Steeling No sexual misconduct Verbally No false Speach No Divise Speach No Abusive Speach No Idle Chatter Mentally Not longing for the wealth of other Good will Right View Clear Conscience Faith Joy* | factors faith in the 3 Jewels stiving in Solitude dwelling viligently rapture Tranquility Hapiness Concentration* | factors good conduct restrain of the sens shame and moral dread mindfulness and full awareness Leads to brahmavihara knowledge of escape beyond perception liberation of mind Knowledge and Vision Disentchantement Dispassion Emancipation Knowledge of destruction* | Nutriments Listening to the true Dhamma faith wise reflection mindfulness and full awarness restraint of the sens 3 ways of good conduct 4 fundation of mindfulness 7 factors of awakening Supreme knowledge and liberation Triple Gem Buddha Accomplished Fully enlightened Perfect in true knowledge and conduct Sublime Knower of the worlds Incomparable leader of persons to be tamed Teacher of devas and humans The Enlightened One The Blessed One | | 32 Marks of a Great Man Level Soles Thousand-spoked wheel Projecting heels Long Finger & Toes Raised Ankles Taut Calf Muscles Hands touche knees sex in a sheath gold skin one hair per pore blue-black curly hair upright stance seven convexities immense torso filled furrow inbetween shoulders equal span and height round smooth neck sensitive taste-buds lion jaw nice smile teeth with no gap white teeth large & long tongue brahma voice Blue eyes ox eyelashes urna hair cranial protrusion Dhamma Well expounded by the Blessed One Directly visible Immediate Inviting one to come and see Worthy of application To be personally experienced by the wise | | | Sangha Practicing the good way Practicing the straight way Practicing the true way Practicing the proper way Worthy of gifts Worthy of hospitality Worthy of offerings Worthy of reverential salutation The unsurpassed field of merit for the world | 3 Miracles Psychic Power mind Reading Instruction | | | Fullfilement 7 Factors of Awakening Investigation Effort Mindfulness Joy Tranquility Unification Equanimity 5 Powers Faith Energy Mindfulness Concentration Discernement 10-fold Path Right Knoledge Mind-made Body | | 8 Psychic Powers Being One he becomes Many Being Many he becomes one He appears and Vanishes Going thorugh Walls Diving in the Earth Walking on Water & Air Travel Touching the Moon Mastery of the Brahma World Divine ear Reading minds Past lives Divine eye Right Release Atteinments Stream-enterer Factors Asso. with People of Integrity Listening to the True Dhamma Appropriate Attention Practising according to the Dhamma Qualities Confidence in the Buddha Confidence in the Dhamma Confidence in the Sangha Virtue of the Noble Ones Fetters No Self-identity beliefs (Fetter I) No Doubt (Fetter II) No Clinging to rites and rituals (Fetter III) Once-returner Fetters Weakened Sensual craving (Fetter IV) Weakened Ill will (Fetter V) Non-returner Fetters No Sensual craving (Fetter IV) No Ill will (Fetter V) Arahat Fetters No Attachment to form (Fetter VI) No Attachment to formless (Fetter VII) No Conceit (Fetter VIII) No Restlessness (Fetter IX) No Ignorance (Fetter X) Nibbana | Death Nibbana without residue | 5 Classes of Synonymes Consciouness turth hapiness freedom excellence `).replaceAll("|", "") )2f:T2b8c,data4 = treeify( toTitleCase(`4 Noble Truths Suffering | Mondain Union with what is Displeasing Seperation from what is Pleasing Not to Get what one wants Birth Aging Illness Death | | | 5 Clinging Aggragates Form earth water air fire Feeling Plesant Painful Neutral Perception Blue Red White Fabrication Body Speach Mind Consciousness Eye Ear Nose tongue Body Mind | 4 Nutriments of Life Edible Food Sense-impression Volitional Thought Consciousness | 8 Vicissitudes Gain Loss Pleasure Pain Praise Blame Fame Loss of status | | | 31 Planes of Existance depravation Hell Animals Hungry Ghosts Demons Sensual Human heaven of the 4 great Kings Heaven of the 33 Gods Heaven of the Yama Gods Heaven of the contented Gods Devas delighting in creation. Devas wielding power over the creation of others. Fine material Retinue of Maha Brahma Ministers of Maha Brahma Great Brahmas Devas of Limited Radiance Devas of Unbounded Radiance Devas of Streaming Radiance Devas of Limited Glory Devas of Unbounded Glory Devas of Radiant Glory Very Fruitful Devas Mindless beings Devas not Falling Away Untroubled Devas Beautiful Devas Clear-sighted Devas Peerless Devas Immaterial Sphere of Infinite Space Sphere of Infinite Consciousness Sphere of Nothingness Sphere of Neither-perception-nor-non-perception Origin | 3 Taints Sensuality Becoming Ignorance 3 unwholesome roots Greed Hatred Delusion Dependant Arising Ignorance Not knowing 4 Noble Truths | | Nutriments Not assiciating with good people Not Hearing the Dhamma Lack of Confidence Careless Attention Lack of Mindfunless & Awareness Non-restrain of the sens 3 kinds of Misconduct 5 Hinderances Kammic Formation Body Speach Mind Consicouness Eye-Consciousness Ear-Conciousness Nose-Consciouness Tongue-Consciouness Body-Consciouness Mind-Consciouness Name & Form Feeling Perception Volition Contact Attention Earth Element Water Element Fire Element Air Element 6 Sens Bases Eye Base Ear base Nose base Tongue base Body base Mind base Contact Sens base Sens obeject Consiouness Feeling Plesant Unpleasant neutral Craving sensualty Becoming non-becoming Clinging Sensual pleasure views Rules and vows Doctrines of the self Becoming Sens-sphere Form Formless | Birth | Death, Sorrow, lamentation, pain, grief and despair Cessation | Transcandant Dependant Arising Garding the sens Unsoiled mind Discipline* | 5 Precepts Abstaining from kiling Abstaining from Stealing Abstaining from sexual misconduct Abstaining from Lying Abstaining from alcool and drugs Restrain skilfull conduct* | Bodily No killing No Steeling No sexual misconduct Verbally No false Speach No Divise Speach No Abusive Speach No Idle Chatter Mentally Not longing for the wealth of other Good will Right View Clear Conscience Faith Joy rapture Tranquility Hapiness Concentration Knowledge and Vision Disentchantement Dispassion Emancipation Knowledge of destruction | Nutriments Listening to the true Dhamma faith wise reflection mindfulness and full awarness restraint of the sens 3 ways of good conduct 4 fundation of mindfulness 7 factors of awakening Supreme knowledge and liberation | Right Knoledge Mind-made Body Psychic powers Divine ear Reading minds Past lives Divine eye | | | Fullfilement 7 Factors of Awakening Investigation Effort Mindfulness Joy Tranquility Unification Equanimity 5 Powers Faith Energy Mindfulness Concentration Discernement Right Release Stream-enterer Self-identity beliefs Doubt Clinging to rites and rituals Once-returner% Non-returner Sensual craving Ill will Arahat Attachment to form Attachment to formless Conceit Restlessness Ignorance Nibbana Death Nibbana without residue 8-Fold Path Right View Mondain Kamma Generosity | Rebirt 7 station of consciouness diversity of body and diversity of perception diversity of body and singularity of perception singularity of body and diversity of perception singularity of body and singularity of perception dimension of the infinitude of space dimension of the infinitude of consciousness dimension of nothingness 2 spheres dimension of non-percipient beings dimension of neither perception nor non-perception Supra-Mondain Knowledge of Suffering Knowledge of Origin knowledge of Cessation knowledge of Path Right Intention | Renonciation Non Ill-Will Non Crualty Right Speech | No Lying No Divise Speach No Abusive Speach No Idle Chater Right Action | No Killing No Stealing No Sexual Misconduct Right Livelyhood | No Weapons No Living Beings No Meat No Intoxicant No Poison Right Effort | Prevent the unskilfull Abandon the unskilfull Give Rise the skilfull Develop the skilfull Right Mindfulness Body | | 4 Postures Walking Standing Sitting Lying downg Full Awareness going forward & returning looking toward & looking away bending & extending limbs carrying cloak, upper robe & bowl eating, drinking, chewing, & savoring urinating & defecating walking, standing, sitting, falling asleep, waking up, talking, & remaining silent 32 Part head hairs body hairs nails teeth skin flesh tendons bones bone marrow kidneys heart liver pleura spleen lungs large intestines small intestines stomach feces brain bile phlegm pus blood sweat fat 9 Decomposition swolen, blue, festering corpse being eaten by crows, dog and worms skeleton, some flesh, tendon, blood bloody skeleton and tendon skeleton and tendon loose bones, scattered white bleached bones heaped old bones pile dust,rotten bones 4 Elements earth water fire air (space) (consciousness) Breath Meditation Discerning the in and out breathing \u00A0\u00A0(1) Discerning long or short breaths \u00A0\u00A0(2) Experiencing the whole body \u00A0\u00A0(3) Calming bodily formations \u00A0\u00A0(4) Feeling Plesant (carnal) Painful (carnal) Neutral (carnal) Plesant (spiritual) Painful (spiritual) Neutral (spiritual) | | Breath Meditation Experiencing rapture \u00A0\u00A0(5) Experiencing pleasure \u00A0\u00A0(6) Experiencing mental fabrication \u00A0\u00A0(7) Calming mental fabrication \u00A0\u00A0(8) Mind | | Breath Meditation Experiencing the mind \u00A0\u00A0(9) Satisfying the mind (10) unifying the mind (11) Releasing the mind (12) Greedy Angry Exalted Surpassed Deluded Contracted Unified Released Mental Qualities | | Breath Meditation Dwelling on impermanence (13) Dwelling on dispassion (14) Dwelling on cessation (15) Dwelling on relinquishment (16) 5 Hinderances Sensual desire Aversion / Ill-will Sleepiness, Sloth Restlessness Doubt 5 Aggragates Form Feeling Perception Mental formation consciousness 6 Sense bases Seeing Hearing Smelling Tasting Touching Thinking 7 Factors of Awakening Investigation Effort Mindfulness Joy Tranquility Unification Equanimity 4 NobleTruths Suffering Origin Cessation Path Right Unification Jhana 1 Thinking Evaluating Joy Hapiness Unified Jahna 2 Joy Hapiness Unified Jahna 3 Hapiness Unified Jhana 4 Equanimity Unified | | | Formless Infinit Space Infinit Consciouness Nothingess Neither Perception nor non-perception | Cessation of perception & Feeling `).replaceAll("|", "") )30:T291c,data3 = treeify( toTitleCase(`4 Noble Truths Suffering | Mondain Union with what is Displeasing Seperation from what is Pleasing Not to Get what one wants Birth Aging Illness Death | | | 5 Clinging Aggragates Form earth water air fire Feeling Plesant Painful Neutral Perception Blue Red White Fabrication Body Speach Mind Consciousness Eye Ear Nose tongue Body Mind | 8 Vicissitudes Gain Loss Pleasure Pain Praise Blame Fame Loss of status | | | 31 Planes of Existance depravation Hell Animals Hungry Ghosts Demons Sensual Human heaven of the 4 great Kings Heaven of the 33 Gods Heaven of the Yama Gods Heaven of the contented Gods Devas delighting in creation. Devas wielding power over the creation of others. Fine material Retinue of Maha Brahma Ministers of Maha Brahma Great Brahmas Devas of Limited Radiance Devas of Unbounded Radiance Devas of Streaming Radiance Devas of Limited Glory Devas of Unbounded Glory Devas of Radiant Glory Very Fruitful Devas Mindless beings Devas not Falling Away Untroubled Devas Beautiful Devas Clear-sighted Devas Peerless Devas Immaterial Sphere of Infinite Space Sphere of Infinite Consciousness Sphere of Nothingness Sphere of Neither-perception-nor-non-perception Origin | 3 Taints Sensuality Becoming Ignorance 3 unwholesome roots Greed Hatred Delusion Dependant Arising Ignorance Not knowing 4 Noble Truths | | Nutriments Not assiciating with good people Not Hearing the Dhamma Lack of Confidence Careless Attention Lack of Mindfunless & Awareness Non-restrain of the sens 3 kinds of Misconduct 5 Hinderances Kammic Formation Body Speach Mind Consicouness Eye-Consciousness Ear-Conciousness Nose-Consciouness Tongue-Consciouness Body-Consciouness Mind-Consciouness Name & Form Feeling Perception Volition Contact Attention Earth Element Water Element Fire Element Air Element 6 Sens Bases Eye Base Ear base Nose base Tongue base Body base Mind base Contact Sens base Sens obeject Consiouness Feeling Plesant Unpleasant neutral Craving sensualty Becoming non-becoming Clinging Sensual pleasure views Rules and vows Doctrines of the self Becoming Sens-sphere Form Formless | Birth | Death, Sorrow, lamentation, pain, grief and despair Cessation | Transcandant Dependant Arising Garding the sens Unsoiled mind Discipline* | 5 Precepts Abstaining from kiling Abstaining from Stealing Abstaining from sexual misconduct Abstaining from Lying Abstaining from alcool and drugs Restrain skilfull conduct* | Bodily No killing No Steeling No sexual misconduct Verbally No false Speach No Divise Speach No Abusive Speach No Idle Chatter Mentally Not longing for the wealth of other Good will Right View Clear Conscience Faith Joy rapture Tranquility Hapiness Concentration Knowledge and Vision Disentchantement Dispassion Emancipation Knowledge of destruction* | Nutriments Listening to the true Dhamma faith wise reflection mindfulness and full awarness restraint of the sens 3 ways of good conduct 4 fundation of mindfulness 7 factors of awakening Supreme knowledge and liberation | Right Knoledge Mind-made Body Psychic powers Divine ear Reading minds Past lives Divine eye | | | Fullfilement 7 Factors of Awakening Investigation Effort Mindfulness Joy Tranquility Unification Equanimity 5 Powers Faith Energy Mindfulness Concentration Discernement Right Release Stream-enterer Self-identity beliefs Doubt Clinging to rites and rituals Once-returner% Non-returner Sensual craving Ill will Arahat Attachment to form Attachment to formless Conceit Restlessness Ignorance Nibbana Death Nibbana without residue 8-Fold Path Right View Mondain Kamma Generosity Rebirt* 9 Stages of consciouness Supra-Mondain Knowledge of Suffering Knowledge of Origin knowledge of Cessation knowledge of Path | Right Intention Renonciation Non Ill-Will Non Crualty | Right Speech No Lying No Divise Speach No Abusive Speach No Idle Chater | Right Action No Killing No Stealing No Sexual Misconduct | Right Livelyhood No Weapons No Living Beings No Meat No Intoxicant No Poison | Right Effort Prevent the unskilfull Abandon the unskilfull Give Rise the skilfull Develop the skilfull Right Mindfulness | | Body 4 Postures Walking Standing Sitting Lying downg Full Awareness going forward & returning looking toward & looking away bending & extending limbs carrying cloak, upper robe & bowl eating, drinking, chewing, & savoring urinating & defecating walking, standing, sitting, falling asleep, waking up, talking, & remaining silent 32 Part head hairs body hairs nails teeth skin flesh tendons bones bone marrow kidneys heart liver pleura spleen lungs large intestines small intestines stomach feces brain bile phlegm pus blood sweat fat 9 Decomposition swolen, blue, festering corpse being eaten by crows, dog and worms skeleton, some flesh, tendon, blood bloody skeleton and tendon skeleton and tendon loose bones, scattered white bleached bones heaped old bones pile dust,rotten bones 4 Elements earth water fire air (space) (consciousness) Breath Meditation Discerning the in and out breathing \u00A0\u00A0(1) Discerning long or short breaths \u00A0\u00A0(2) Experiencing the whole body \u00A0\u00A0(3) Calming bodily formations \u00A0\u00A0(4) Feeling Plesant (carnal) Painful (carnal) Neutral (carnal) @ Plesant (spiritual) Painful (spiritual) Neutral (spiritual) @ | | Breath Meditation Experiencing rapture \u00A0\u00A0(5) Experiencing pleasure \u00A0\u00A0(6) Experiencing mental fabrication \u00A0\u00A0(7) Calming mental fabrication \u00A0\u00A0(8) Mind | | Breath Meditation Experiencing the mind \u00A0\u00A0(9) Satisfying the mind (10) unifying the mind (11) Releasing the mind (12) @ Greedy Angry Exalted Surpassed Deluded Contracted Unified Released | | Mental Qualities Breath Meditation Dwelling on impermanence (13) Dwelling on dispassion (14) Dwelling on cessation (15) Dwelling on relinquishment (16) 5 Hinderances Sensual desire Aversion / Ill-will Sleepiness, Sloth Restlessness Doubt 5 Aggragates Form Feeling Perception Mental formation consciousness 6 Sense bases Seeing Hearing Smelling Tasting Touching Thinking 7 Factors of Awakening Investigation Effort Mindfulness Joy Tranquility Unification Equanimity 4 NobleTruths Suffering Origin Cessation Path Right Unification Jhana 1 Thinking Evaluating Joy Hapiness Unified Jahna 2 Joy Hapiness Unified Jahna 3 Hapiness Unified Jhana 4 Equanimity Unified | | | Formless Infinit Space Infinit Consciouness Nothingess Neither Perception nor non-perception | Cessation of perception & Feeling `).replaceAll("|", "") )31:T28b3,data2 = treeify( toTitleCase(`4 Noble Truths Suffering | | | | 8 Vicissitudes Gain Loss Pleasure Pain Praise Blame Fame Loss of status | Mondain Union with what is Displeasing Seperation from what is Pleasing Not to Get what one wants Birth Aging Illness Death | | | 5 Clinging Aggragates Form earth water air fire Feeling Plesant Painful Neutral Perception Blue Red White Fabrication Body Speach Mind Consciousness Eye Ear Nose tongue Body Mind Origin | 3 Taints Sensuality Becoming Ignorance 3 unwholesome roots Greed Hatred Delusion Dependant Arising Ignorance Not knowing 4 Noble Truths | | Nutriments Not assiciating with good people Not Hearing the Dhamma Lack of Confidence Careless Attention Lack of Mindfunless & Awareness Non-restrain of the sens 3 kinds of Misconduct 5 Hinderances Kammic Formation Body Speach Mind Consicouness Eye-Consciousness Ear-Conciousness Nose-Consciouness Tongue-Consciouness Body-Consciouness Mind-Consciouness Name & Form Feeling Perception Volition Contact Attention Earth Element Water Element Fire Element Air Element 6 Sens Bases Eye Base Ear base Nose base Tongue base Body base Mind base Contact Sens base Sens obeject Consiouness Feeling Plesant Unpleasant neutral Craving sensualty Becoming non-becoming Clinging Sensual pleasure views Rules and vows Doctrines of the self Becoming Sens-sphere Form Formless | Birth | Death, Sorrow, lamentation, pain, grief and despair Cessation | Transcandant Dependant Arising Garding the sens Unsoiled mind Discipline* | 5 Precepts Abstaining from kiling Abstaining from Stealing Abstaining from sexual misconduct Abstaining from Lying Abstaining from alcool and drugs Restrain skilfull conduct* | Bodily No killing No Steeling No sexual misconduct Verbally No false Speach No Divise Speach No Abusive Speach No Idle Chatter Mentally Not longing for the wealth of other Good will Right View Clear Conscience Faith Joy rapture Tranquility Hapiness Concentration Knowledge and Vision Disentchantement Dispassion Emancipation Knowledge of destruction* | Nutriments Listening to the true Dhamma faith wise reflection mindfulness and full awarness restraint of the sens 3 ways of good conduct 4 fundation of mindfulness 7 factors of awakening Supreme knowledge and liberation | Right Knoledge Mind-made Body Psychic powers Divine ear Reading minds Past lives Divine eye | | | Fullfilement 7 Factors of Awakening Investigation Effort Mindfulness Joy Tranquility Unification Equanimity 5 Powers Faith Energy Mindfulness Concentration Discernement Right Release Stream-enterer Self-identity beliefs Doubt Clinging to rites and rituals Once-returner% Non-returner Sensual craving Ill will Arahat Attachment to form Attachment to formless Conceit Restlessness Ignorance Nibbana Death Nibbana without residue 8-Fold Path Right View Mondain Kamma | 31 Planes of Existance depravation Hell Animals Hungry Ghosts Demons Sensual Human heaven of the 4 great Kings Heaven of the 33 Gods Heaven of the Yama Gods Heaven of the contented Gods Devas delighting in creation. Devas wielding power over the creation of others. Fine material Retinue of Maha Brahma Ministers of Maha Brahma Great Brahmas Devas of Limited Radiance Devas of Unbounded Radiance Devas of Streaming Radiance Devas of Limited Glory Devas of Unbounded Glory Devas of Radiant Glory Very Fruitful Devas Mindless beings Devas not Falling Away Untroubled Devas Beautiful Devas Clear-sighted Devas Peerless Devas Immaterial Sphere of Infinite Space Sphere of Infinite Consciousness Sphere of Nothingness Sphere of Neither-perception-nor-non-perception Supra-Mondain Knowledge of Suffering Knowledge of Origin knowledge of Cessation knowledge of Path | Right Intention Renonciation Non Ill-Will Non Crualty | Right Speech No Lying No Divise Speach No Abusive Speach No Idle Chater | Right Action No Killing No Stealing No Sexual Misconduct | Right Livelyhood No Weapons No Living Beings No Meat No Intoxicant No Poison | Right Effort Prevent the unskilfull Abandon the unskilfull Give Rise the skilfull Develop the skilfull Right Mindfulness | | Body 4 Postures Walking Standing Sitting Lying downg Full Awareness going forward & returning looking toward & looking away bending & extending limbs carrying cloak, upper robe & bowl eating, drinking, chewing, & savoring urinating & defecating walking, standing, sitting, falling asleep, waking up, talking, & remaining silent 32 Part head hairs body hairs nails teeth skin flesh tendons bones bone marrow kidneys heart liver pleura spleen lungs large intestines small intestines stomach feces brain bile phlegm pus blood sweat fat 9 Decomposition swolen, blue, festering corpse being eaten by crows, dog and worms skeleton, some flesh, tendon, blood bloody skeleton and tendon skeleton and tendon loose bones, scattered white bleached bones heaped old bones pile dust,rotten bones 4 Elements earth water fire air (space) (consciousness) Breath Meditation Discerning the in and out breathing (1) Discerning long or short breaths (2) Experiencing the whole body (3) Calming bodily formations (4) Feeling Plesant (carnal) Painful (carnal) Neutral (carnal) @ Plesant (spiritual) Painful (spiritual) Neutral (spiritual) @ | | Breath Meditation Experiencing rapture (5) Experiencing pleasure (6) Experiencing mental fabrication (7) Calming mental fabrication (8) Mind | | Breath Meditation Experiencing the mind (9) Satisfying the mind (10) unifying the mind (11) Releasing the mind (12) @ Greedy Angry Exalted Surpassed Deluded Contracted Unified Released | | Mental Qualities Breath Meditation Dwelling on impermanence (13) Dwelling on dispassion (14) Dwelling on cessation (15) Dwelling on relinquishment (16) 5 Hinderances Sensual desire Aversion / Ill-will Sleepiness, Sloth Restlessness Doubt 5 Aggragates Form Feeling Perception Mental formation consciousness 6 Sense bases Seeing Hearing Smelling Tasting Touching Thinking 7 Factors of Awakening Investigation Effort Mindfulness Joy Tranquility Unification Equanimity 4 NobleTruths Suffering Origin Cessation Path Right Unification Jhana 1 Thinking Evaluating Joy Hapiness Unified Jahna 2 Joy Hapiness Unified Jahna 3 Hapiness Unified Jhana 4 Equanimity Unified | | | Formless Infinit Space Infinit Consciouness Nothingess Neither Perception nor non-perception | Cessation of perception & Feeling `).replaceAll("|", "") )32:T6a3,// from https://stackoverflow.com/questions/196972/convert-string-to-title-case-with-javascript?noredirect=1&lq=1 function toTitleCase(str) { const articles = ["a", "an", "the"]; const conjunctions = ["for", "and", "nor", "but", "or", "yet", "so"]; const prepositions = [ "with", "at", "from", "into", "upon", "of", "to", "in", "for", "on", "by", "like", "over", "plus", "but", "up", "down", "off", "near" ]; // The list of spacial characters can be tweaked here const replaceCharsWithSpace = (str) => str.replace(/[^0-9a-z&/\\]/gi, " ").replace(/(\s\s+)/gi, " "); const capitalizeFirstLetter = (str) => str.charAt(0).toUpperCase() + str.substr(1); const normalizeStr = (str) => str.toLowerCase().trim(); const shouldCapitalize = (word, fullWordList, posWithinStr) => { if (posWithinStr == 0 || posWithinStr == fullWordList.length - 1) { return true; } return !( articles.includes(word) || conjunctions.includes(word) || prepositions.includes(word) ); }; //str = replaceCharsWithSpace(str); // str = normalizeStr(str); let words = str.split(" "); if (words.length <= 2) { // Strings less than 3 words long should always have first words capitalized words = words.map((w) => capitalizeFirstLetter(w)); } else { for (let i = 0; i < words.length; i++) { words[i] = shouldCapitalize(words[i], words, i) ? capitalizeFirstLetter(words[i], words, i) : words[i]; } } const str2 = words.join(" "); words = str2.split("-"); words = words.map((w) => capitalizeFirstLetter(w)); return words.join("-"); }33:T58a,# Creative Commons License Deed ## Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) This is a human-readable summary of (and not a substitute for) the [license](https://creativecommons.org/licenses/by-nc/4.0/legalcode). ### You are free to: * **Share** — copy and redistribute the material in any medium or format * **Adapt** — remix, transform, and build upon the material The licensor cannot revoke these freedoms as long as you follow the license terms. ### Under the following terms: * **Attribution** — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. * **NonCommercial** — You may not use the material for commercial purposes. * **No additional restrictions** — You may not apply legal terms or technological measures that legally restrict others from doing anything the license permits. ### Notices: You do not have to comply with the license for elements of the material in the public domain or where your use is permitted by an applicable exception or limitation. No warranties are given. The license may not give you all of the permissions necessary for your intended use. For example, other rights such as publicity, privacy, or moral rights may limit how you use the material. 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Buddha's Mind III (spreadsheet data)","cells":[{"id":1,"value":"md`# The Buddha's Mind III (spreadsheet data)\n\nIN CONSTRUCTION\n\ndata https://docs.google.com/spreadsheets/d/1EIQCyYhKhyFKVtS3S1cg5ih16eFXNMMo4wer4LarXMQ/edit#gid=435496555\n\n\"~\" in the name put the name behind the node,\n\n\"%\" put in front of the node\n\n\"@\" removes the node but keep its space\n\n\"*\" make a link level wihtout node\n\n### Sources\n- [interactive Dhamma Guide](https://www.idhamma.org/) very good !\n- [Outilne of Buddhisme](https://en.wikipedia.org/wiki/Outline_of_Buddhism)\n- [Buddhadust](http://buddhadust.net/)\n- [Access to Insight, A path to Freedom](https://www.accesstoinsight.org/ptf/index.html)\n- [stange website Lucid24](https://www.lucid24.org/sted/8aam/index.html)\n\n\n\n`","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1236,"value":"","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1229,"value":"import { rasterizeWhite } from \"@7722371e7ecac8bd/bhikkhu-patimokkha\"","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1228,"value":"DOM.download(() => rasterizeWhite(chart), undefined, \"Save as PNG\")","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1561,"value":"","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1513,"value":"viewof updateChart = Inputs.button(\"Refresh chart\")","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1550,"value":"viewof zoompan = Inputs.toggle({ label: \"Zoom and Pan\", value: false })","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":10,"value":"$2d","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1576,"value":"logo = await FileAttachment(\"by-nc.svg\").text()","pinned":true,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1568,"value":"import { GFontToDataURI } from \"@7722371e7ecac8bd/suttapitaka\"","pinned":true,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1346,"value":"dataTSVfromGS = {\n // very complicated way of treansforming the googlespreadsheet data into that chart... Using old treeify function\n let res = \"\";\n dataGS.forEach((d) => {\n let column = 0;\n let fin = false;\n Object.values(d).forEach((e) => {\n if (e && column == 0) (res = res.concat(toTitleCase(e))), (fin = true);\n if (e && column > 0) (res = res.concat(toTitleCase(e))), (fin = true);\n if (fin == false && column > 0) res = res.concat(\" \");\n column++;\n });\n res = res.concat(\"\\n\");\n });\n return treeify(res.replaceAll(\"*\", \"\"));\n}","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":854,"value":"$2e","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":942,"value":"root = tree(d3.hierarchy(data))","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1018,"value":"test3 = root.descendants()","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":322,"value":"viewof color1 = colorPicker(\"631680\")","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":297,"value":"viewof color2 = colorPicker(\"08732a\")","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":314,"value":"viewof color3 = colorPicker(\"b52222\")","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":315,"value":"viewof color4 = colorPicker(\"a88b0a\")","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":317,"value":"viewof color5 = colorPicker(\"#1b6796\")\n//baab22","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":497,"value":"viewof arbre1Col = colorPicker(\"baab22\")","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1000,"value":"function transpose(a) {\n// return a[0].map(function (_, c) {\n// return a.map(function (r) {\n// return r[c];\n// });\n// });\n // or in more modern dialect\n return a[0].map((_, c) => a.map(r => r[c]));\n}","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":909,"value":"$2f","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":216,"value":"$30","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":829,"value":"$31","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":373,"value":"coloriFade = colori.map((el) => {\n el = d3.hsl(el);\n el.s = el.s - 0;\n el.l = el.l + 0;\n return el;\n})","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":336,"value":"colori = [color1, color2, color3, color4, color5]","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":146,"value":"function autoBox() {\n document.body.appendChild(this);\n const {x, y, width, height} = this.getBBox();\n document.body.removeChild(this);\n return [x, y, width, height];\n}","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":166,"value":"function treeify(source) {\n source = source.replace(/ /g, \"\\t\"); // tab = two sapce in observable\n const parents = [];\n const nodes = source.trim().split(/\\n/g);\n parents.push({ name: nodes[0] });\n parents.push({ children: [] });\n for (let i = 1, n = nodes.length; i < n; ++i) {\n const depth = nodes[i].match(/^\\t*/)[0].length;\n let depthB = 0;\n if (i < n - 1) depthB = nodes[i + 1].match(/^\\t*/)[0].length;\n const parent = parents[depth];\n if (!parent.children) parent.children = [];\n\n if (depth - depthB >= 0) {\n parent.children.push(\n (parents[depth + 1] = { name: nodes[i].slice(depth), value: 1 })\n );\n } else {\n parent.children.push(\n (parents[depth + 1] = { name: nodes[i].slice(depth) })\n );\n }\n }\n return parents[0];\n}","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":206,"value":"dataH = d3.hierarchy(data)","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":254,"value":"numCol = 6","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":104,"value":"tree = d3.tree()\n .size([2 * Math.PI, radius])\n .separation((a, b) => (a.parent == b.parent ? 1 : 2) / a.depth)","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":99,"value":"width = 954","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1128,"value":"height = 1200","pinned":true,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":251,"value":"color = d3.scaleOrdinal(d3.quantize(d3.interpolateRainbow, numCol))","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":101,"value":"radius = width / 2","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":220,"value":"$32","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1324,"value":"url = \"https://docs.google.com/spreadsheets/d/1EIQCyYhKhyFKVtS3S1cg5ih16eFXNMMo4wer4LarXMQ/edit#gid=435496555\"","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1338,"value":"// Converts a Google Sheets website URL to its CSV URL. You can also go to “File → Publish to web”, select the “Comma-separated values (.csv)” type, select the sheet with your data, and use that CSV URL directly with `d3.csv` above. If you need data to update faster, try the Google Sheets API: https://stackoverflow.com/questions/30082277/accessing-a-new-style-public-google-sheet-as-json/44479726#44479726\n\ngetCsvUrl = (url) => {\n url = new URL(url);\n const id = url.pathname.split(\"/\")[3];\n const gid = new URLSearchParams(url.hash.slice(1)).get(\"gid\") || 0;\n return `https://docs.google.com/spreadsheets/d/${id}/export?format=csv&gid=${gid}`;\n}","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1329,"value":"dataGS = {\n updateChart;\n return d3.csv(getCsvUrl(url), d3.autoType);\n}","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":309,"value":"import { colorPicker } from \"@shaunlebron/color-picker\"","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1217,"value":"import { serialize } from \"@mbostock/saving-svg\"","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1219,"value":"DOM.download(() => rasterize(chart), undefined, \"Save as PNG\")","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1213,"value":"function rasterize(svg) {\n const PNGprecision = 3;\n let resolve, reject;\n const promise = new Promise((y, n) => ((resolve = y), (reject = n)));\n const image = new Image();\n image.onerror = reject;\n image.onload = () => {\n const rect = svg.getBoundingClientRect();\n const context = DOM.context2d(\n rect.width * PNGprecision,\n rect.height * PNGprecision\n );\n context.drawImage(\n image,\n 0,\n 0,\n rect.width * PNGprecision,\n rect.height * PNGprecision\n );\n context.canvas.toBlob(resolve, \"image/png\", 1);\n };\n image.src = URL.createObjectURL(serialize(svg));\n return promise;\n}","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":7,"value":"d3 = require(\"d3@6\")","pinned":false,"hidden":false,"mode":"ojs","author":"$undefined","summary":"$undefined","output":"$undefined","database":"$undefined"},{"id":1232,"value":"$33","pinned":false,"hidden":false,"mode":"md","author":"$undefined","summary":"$undefined","output":"","database":"$undefined"},{"id":1556,"value":"","pinned":false,"hidden":false,"mode":"html","author":"$undefined","summary":"$undefined","output":"","database":"$undefined"}],"files":"$W34","stdlib":"1","titling":"auto"}} 2c:"$2b:body"