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data = treeify(
toTitleCase(`4 Noble Truths
Suffering
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3 Characteritics
Impermanence
Suffering
Not self
3 Aquisitions
Gross self
Mind-Made self
Formless self
3 Conceits
superior
inferior
equal
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Due to Pain
Birth
Aging
Illness
Death
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Due to Change
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8 Vicissitudes
Gain
Loss
Pleasure
Pain
Praise
Blame
Fame
Loss of status
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Union with what is Displeasing
Seperation from what is Pleasing
Not to Get what one wants
Due to Formation
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6 Sens Media
6 Sens Organs
Eye
Ear
Nose
Tongue
Body
Mind
6 Sens Object
Form
Sounds
Smells
Tastes
Tactiles
Thought
4 Nutriments
Edible Food
Sense-impression
Volitional Thought
Consciousness
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5 Clinging Aggragates
Form
earth
water
air
fire
Feeling
Plesant
Painful
Neutral
Perception
Blue
Red
White
Fabrication
Body
Speach
Mind
Consciousness
Eye
Ear
Nose
tongue
Body
Mind
Name & Form
@
Intention
Attention
Feeling
Perception
Contact
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Air
Fire
Earth
Water
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31 Planes of Existance
depravation
Hell
Animals
Hungry Ghosts
Demons
Sensual
Human
heaven of the 4 great Kings
Heaven of the 33 Gods
Heaven of the Yama Gods
Heaven of the contented Gods
Devas delighting in creation.
Devas wielding power over the creation of others.
Fine material
Retinue of Maha Brahma
Ministers of Maha Brahma
Great Brahmas
Devas of Limited Radiance
Devas of Unbounded Radiance
Devas of Streaming Radiance
Devas of Limited Glory
Devas of Unbounded Glory
Devas of Radiant Glory
Very Fruitful Devas
Mindless beings
Devas not Falling Away
Untroubled Devas
Beautiful Devas
Clear-sighted Devas
Peerless Devas
Immaterial
Sphere of Infinite Space
Sphere of Infinite Consciousness
Sphere of Nothingness
Sphere of Neither-perception-nor-non-perception
Origin
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3 Taints
Sensuality
Becoming
Ignorance
(views)
3 unwholesome roots
Greed
Hatred
Delusion
Dependant Arising
Ignorance
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Nutriments
Not assiciating with good people
Not Hearing the Dhamma
Lack of Confidence
Careless Attention
Lack of Mindfunless & Awareness
Non-restrain of the sens
3 kinds of Misconduct
5 Hinderances
Not knowing 4 Noble Truths
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62 Wrong Views
About the Past (18)
Eternalism
Based on recollection of 100,000 past lifes
Based on recollection of 10 eons
Based on recollection of 40 eons
Based on resoning
Partial-Eternalisme
Theism
Polytheism by Gods Corrputed by PLay
Polytheism by Gods Corrupted by Mind
Rationalist Dualism - Impermanent Body & Eternal Mind
Finitude & Inifinty
World is Finite
World is Infinite
World Vertcally Finite & Infinit Across
World Neither Finite nor Infinite
Endless Equivoquation
Fearful of Making False Statement
Fearful of Clinging
Fearful of Cross-examination
By Dull & Stupid
Fortuitous Origination
Arising of Being from Non-percipient Plane
On Reasoning
About the Future (44)
Percipient Immortatily after Death
Material
Immaterial
Both Material & Imaterial
Neither
Finite
Infinite
Both
Neither
Uniform Perception
Diversified Perception
Limited Perception
Boudless Perception
Exclusively Happy
Exclusively Miserable
Both
Neither
Non-Percipient Immortality
Material
Immaterial
Both Material & Imaterial
Neither
Finite
Infinite
Both
Neither
NPNNP Imortality
Material
Immaterial
Both Material & Imaterial
Neither
Finite
Infinite
Both
Neither
Annihilationism
Self composed of the 4 Elements
Divine, sens-shere Self
Divine, Fine-Material Self
Self of Infinit Space
Self of Infinit Consciousness
Self Nothingness
Self Neither Perc. nor Non-perc.
Nibbana Here & Now
Enjoyement of 5 Cords of Sensuality
First Jhana
Second Jhana
Third Jhana
Fourth Jhana
Kammic Formation
Body
Speach
Mind
Consicouness
Name & Form
Feeling
Perception
Volition
Contact
Attention
Earth Element
Water Element
Fire Element
Air Element
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6 Sens Bases
Eye Base
Ear base
Nose base
Tongue base
Body base
Mind base
Contact
Sens base
Sens obeject
Consiouness
Feeling
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leads to
seeking
acquisition
decision making
lustfull desire
attachement
appropriation
avarice
guaerding possesions
disputs
Plesant
Unpleasant
neutral
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Leads to
recognition
thinking
proliferation
desire
likes & dislikes
(preferences)
jealousy & avarice
arguments & quarels
tears & Anguish
Craving
sensualty
Becoming
non-becoming
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Leads to
aquisitions
aging & death
Clinging
Sensual pleasure
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views
10 Q. to Be Set Aside
The Cosmos is Eternal ?
The Cosmos is Not Eternal ?
The Cosmos is Finit ?
The Cosmos is Infinit ?
Mind and Body are the same
Mind and Body are separate
Tathagata exists after death
Tathagata dosent exists after death
Tathagata both does and doesnt exists after death
Tathagata neither does and doesnt exists after death
4 Unspeculables
Specific qualities of a Buddha
A person's Jhana Attainement
Precise result of Kamma
The nature of the world
Rules and vows
Doctrines of the self
Becoming
Sens-sphere
Form
Formless
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5 Grave Deeds leading to Hell
To Kill one's Mother
To Kill one's Father
To Kill an Arahant
Shedding the Blood of a Buddha
Causing a Schism in the Sangha
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Birth
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Death, Sorrow, lamentation, pain, grief and despair
8-Fold Path
Right View
Mondain
Kamma
Generosity
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Rebirt
7 station of consciouness
diversity of body and diversity of perception
diversity of body and singularity of perception
singularity of body and diversity of perception
singularity of body and singularity of perception
dimension of the infinitude of space
dimension of the infinitude of consciousness
dimension of nothingness
2 spheres
dimension of non-percipient beings
dimension of neither perception nor non-perception
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5 Factors
Virtue
Learning
Discussion
Calm
Insight
Supra-Mondain
Knowledge of Suffering
Knowledge of Origin
knowledge of Cessation
knowledge of Path
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Right Intention
Renonciation
GoodWill*
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11 Benefits
Sleep Easily
Wake Easily
Pleasant Dreams
People love you
Devas and animals love you
Devas protect you
Dangers will not harm you
Radiant Face
Serene Mind
Die Unconfused
Happy Rebirth
Non-Violence
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Right Speech
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5 types
true
Timely
Gentle
Purposeful
spoken with Loving Kindness
No Lying
No Divise Speach
No Abusive Speach
No Idle Chater
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4 types of Questions
requireing categorical answer
requireing analitic answer
requiring a conter-question
to be put aside
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Right Action
No Killing
No Stealing
No Sexual Misconduct*
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5 Wrong Rel.
Under-aged
Celibate Practictionner
Married to another one
Under Punishement
Engaged to another one
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Right Livelyhood
No Weapons
No Living Beings
No Meat
No Intoxicant
No Poison
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Right Effort
Prevent the unskilfull
Abandon the unskilfull
Give Rise the skilfull
Develop the skilfull
Right Mindfulness
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Body
4 Postures
Walking
Standing
Sitting
Lying downg
Full Awareness
going forward & returning
looking toward & looking away
bending & extending limbs
carrying cloak, upper robe & bowl
eating, drinking, chewing, & savoring
urinating & defecating
walking, standing, sitting,
falling asleep, waking up,
talking, & remaining silent
32 Part
head hairs
body hairs
nails
teeth
skin
flesh
tendons
bones
bone marrow
kidneys
heart
liver
pleura
spleen
lungs
large intestines
small intestines
stomach
feces
brain
bile
phlegm
pus
blood
sweat
fat
9 Decomposition
swolen, blue, festering corpse
being eaten by crows, dog and worms
skeleton, some flesh, tendon, blood
bloody skeleton and tendon
skeleton and tendon
loose bones, scattered
white bleached bones
heaped old bones pile
dust,rotten bones
4 Elements
earth
water
fire
air
(space)
(consciousness)
Breath Meditation [MN 118 - Anapanasati Sutta]
Discerning the in and out breathing \u00A0\u00A0(1) [MN 118 - Anapanasati Sutta]
Discerning long or short breaths \u00A0\u00A0(2) [MN 118 - Anapanasati Sutta]
Experiencing the whole body \u00A0\u00A0(3) [MN 118 - Anapanasati Sutta]
Calming bodily formations \u00A0\u00A0(4) [MN 118 - Anapanasati Sutta]
Feeling
Plesant (carnal)
Painful (carnal)
Neutral (carnal)
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Plesant (spiritual)
Painful (spiritual)
Neutral (spiritual)
@
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Breath Meditation [MN 118 - Anapanasati Sutta]
Experiencing rapture \u00A0\u00A0(5) [MN 118 - Anapanasati Sutta]
Experiencing pleasure \u00A0\u00A0(6) [MN 118 - Anapanasati Sutta]
Experiencing mental fabrication \u00A0\u00A0(7) [MN 118 - Anapanasati Sutta]
Calming mental fabrication \u00A0\u00A0(8) [MN 118 - Anapanasati Sutta]
Mind
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Breath Meditation [MN 118 - Anapanasati Sutta]
Experiencing the mind \u00A0\u00A0(9) [MN 118 - Anapanasati Sutta]
Satisfying the mind (10) [MN 118 - Anapanasati Sutta]
unifying the mind (11) [MN 118 - Anapanasati Sutta]
Releasing the mind (12) [MN 118 - Anapanasati Sutta]
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Greedy
Angry
Exalted
Surpassed
Deluded
Contracted
Unified
Released
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Mental Qualities
Breath Meditation [MN 118 - Anapanasati Sutta]
Dwelling on impermanence (13) [MN 118 - Anapanasati Sutta]
Dwelling on dispassion (14) [MN 118 - Anapanasati Sutta]
Dwelling on cessation (15) [MN 118 - Anapanasati Sutta]
Dwelling on relinquishment (16) [MN 118 - Anapanasati Sutta]
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5 Hinderances
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5 Aggragates
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6 Sense bases
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7 Factors of Awakening
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4 NobleTruths
10 Perceptions
inconstancy
not-self
unattractiveness
drawbacks
abandoning
dispassion
cessation
distaste for world
undesirability fabrications
Breath Meditation
5 Recollections
Old-age
Illness
Death
Separation from the dear
Owner of one's kamma
Right Unification
4 Bases of Power
investigation
energy
thoughts
intentions
3 immersions
Emptiness
Signless
Undirected
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Absorptions
Material
Jhana 1
Thinking
Evaluating
Joy
Hapiness
Unified
Jahna 2
Joy
Hapiness
Unified
Jahna 3
Hapiness
Unified
Jhana 4
Equanimity
Unified
Immaterial
Jhana 5
Infinit Space
Jhana 6
Infinit Consciouness
Jhana 7
Nothingess
Jhana 8
Neither Perception nor non-perception
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Jhana 9
Cessation of perception & Feeling
Cessation
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Transcandant Dependant Arising
Garding the sens
Unsoiled mind
Discipline*
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5 Precepts
Abstaining from kiling
Abstaining from Stealing
Abstaining from sexual misconduct
Abstaining from Lying
Abstaining from alcool and drugs
Restrain
skilfull conduct*
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Bodily
No killing
No Steeling
No sexual misconduct
Verbally
No false Speach
No Divise Speach
No Abusive Speach
No Idle Chatter
Mentally
Not longing for the wealth of other
Good will
Right View
Clear Conscience
Faith
Joy*
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factors
faith in the 3 Jewels
stiving in Solitude
dwelling viligently
rapture
Tranquility
Hapiness
Concentration*
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factors
good conduct
restrain of the sens
shame and moral dread
mindfulness and full awareness
Leads to
brahmavihara
knowledge of escape beyond perception
liberation of mind
Knowledge and Vision
Disentchantement
Dispassion
Emancipation
Knowledge of destruction*
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Nutriments
Listening to the true Dhamma
faith
wise reflection
mindfulness and full awarness
restraint of the sens
3 ways of good conduct
4 fundation of mindfulness
7 factors of awakening
Supreme knowledge and liberation
Triple Gem
Buddha
Accomplished
Fully enlightened
Perfect in true knowledge and conduct
Sublime
Knower of the worlds
Incomparable leader of persons to be tamed
Teacher of devas and humans
The Enlightened One
The Blessed One
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32 Marks of a Great Man
Level Soles
Thousand-spoked wheel
Projecting heels
Long Finger & Toes
Raised Ankles
Taut Calf Muscles
Hands touche knees
sex in a sheath
gold skin
one hair per pore
blue-black curly hair
upright stance
seven convexities
immense torso
filled furrow inbetween shoulders
equal span and height
round smooth neck
sensitive taste-buds
lion jaw
nice smile
teeth with no gap
white teeth
large & long tongue
brahma voice
Blue eyes
ox eyelashes
urna hair
cranial protrusion
Dhamma
Well expounded by the Blessed One
Directly visible
Immediate
Inviting one to come and see
Worthy of application
To be personally experienced by the wise
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Sangha
Practicing the good way
Practicing the straight way
Practicing the true way
Practicing the proper way
Worthy of gifts
Worthy of hospitality
Worthy of offerings
Worthy of reverential salutation
The unsurpassed field of merit for the world
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3 Miracles
Psychic Power
mind Reading
Instruction
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Fullfilement
7 Factors of Awakening
Investigation
Effort
Mindfulness
Joy
Tranquility
Unification
Equanimity
5 Powers
Faith
Energy
Mindfulness
Concentration
Discernement
10-fold Path
Right Knoledge
Mind-made Body
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8 Psychic Powers
Being One he becomes Many
Being Many he becomes one
He appears and Vanishes
Going thorugh Walls
Diving in the Earth
Walking on Water & Air Travel
Touching the Moon
Mastery of the Brahma World
Divine ear
Reading minds
Past lives
Divine eye
Right Release
Atteinments
Stream-enterer
Factors
Asso. with People of Integrity
Listening to the True Dhamma
Appropriate Attention
Practising according to the Dhamma
Qualities
Confidence in the Buddha
Confidence in the Dhamma
Confidence in the Sangha
Virtue of the Noble Ones
Fetters
No Self-identity beliefs (Fetter I)
No Doubt (Fetter II)
No Clinging to rites and rituals (Fetter III)
Once-returner
Fetters
Weakened Sensual craving (Fetter IV)
Weakened Ill will (Fetter V)
Non-returner
Fetters
No Sensual craving (Fetter IV)
No Ill will (Fetter V)
Arahat
Fetters
No Attachment to form (Fetter VI)
No Attachment to formless (Fetter VII)
No Conceit (Fetter VIII)
No Restlessness (Fetter IX)
No Ignorance (Fetter X)
Nibbana
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Death
Nibbana without residue
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5 Classes of Synonymes
Consciouness
turth
hapiness
freedom
excellence
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